liberty – americasgrand.design

POST 35 THE BEGINNING OF FREEDOM

7 min.

Providential Orchestration and the American Founding

The Beginning of Freedom

The Declaration of Independence did more than announce a political separation; it declared the entrance of a free people into history. Thomas Jefferson called it “an expression of the American mind,” the rare moment when centuries of moral philosophy, English constitutional tradition, Enlightenment reason, and spiritual conviction converged into a single, defiant truth: human beings are born to be free.

Many later saw Providence in that moment. Joseph Smith taught that God “raised up” wise men to found this nation, and the Founders themselves often spoke as if guided by a higher power. Washington, reflecting in 1783, marveled that America’s birth occurred not in an age of darkness but at a time when “the rights of mankind were better understood and more clearly defined than at any former period.” He knew the Revolution was not merely a rebellion — it was a revelation.

The Declaration became a hinge in human history. For the first time, a people claimed their rights openly, appealing to both the laws of nature and the laws of God. They asserted that liberty is not granted by kings, parliaments, or empires, but endowed by the Creator and safeguarded by reason, conscience, and courage.

In that bold act, the American experiment began — a nation founded on the belief that ordinary people, guided by truth, could govern themselves. It was the beginning of freedom, not only for America, but for all who would one day look to its example and hope to claim their own.

The Articulation of Universal Rights

In 1776, the Declaration did more than sever political ties with Great Britain; it articulated a universal grammar of human freedom. Its opening lines proclaimed that every person is endowed with inherent, God‑given rights — rights older than nations, older than laws, older even than history itself. Government, the Founders insisted, exists for one sacred purpose: to secure what heaven has already bestowed.

Jefferson grounded equality not in custom or class, but in creation. By invoking “the Laws of Nature and of Nature’s God,” he anchored liberty in the very structure of reality — a truth discoverable by reason and affirmed by revelation. In doing so, he transformed political resistance into a moral revolution.

Abraham Lincoln later observed that these principles were placed in the Declaration “for future use,” a timeless safeguard against mankind’s recurring temptation to dominate and degrade. They were meant to outlive the Founders, outlast empires, and confront every generation with the same uncompromising standard of human dignity. Spoken aloud in 1776, these truths became the moral foundation upon which religious liberty and the Restoration would later rise — a divine reaffirmation that the rights of mankind are eternal, universal, and non‑negotiable.

The Formation of a Nation Grounded in Consent

The Declaration’s claims demanded an entirely new political order. The American people rejected the ancient belief that authority descends from kings, conquerors, or priestly castes. Instead, they affirmed a revolutionary truth: legitimate government rises only from the consent of the governed — from a people endowed with rights by God who lend power to government solely for their protection.

This shift overturned millennia of political tradition rooted in coercion and inherited rule. It redefined government as servant rather than master, an institution accountable to the very people it once presumed to command. Consent became the cornerstone of a political order designed not to restrain liberty, but to secure it.

This principle created the civic environment necessary for the restitution of all things. Only in a nation built on consent — where individuals could think, learn, speak, worship, and assemble without fear of state persecution or mob action — could the heavens reopen. The American Founding did not merely permit religious freedom; it prepared a world where divine truth could be sought openly, embraced freely, and proclaimed without punishment.

The Rise of a Constitutional Order Capable of Protecting Liberty

Independence alone could not preserve freedom. Universal rights, however boldly proclaimed, could not defend themselves. Consent required institutions strong enough to restrain tyranny yet limited enough to protect moral agency.

Thus continued the long labor that culminated in the Constitution — a political architecture designed to divide power, check ambition, and bind rulers and citizens alike to law. It balanced strength with restraint, stability with accountability, authority with limits. For the first time, a nation attempted to secure liberty not through the will of one, but through the disciplined structure of many.

This constitutional order created a civic environment where religious liberty and religious pluralism could flourish, scripture could be printed, missionaries could preach, converts could be made, congregations could gather, and prophets could speak without fear of state or mob reprisal. It nurtured a society where creativity, imagination, and inquiry could expand under the banner of freedom.

In this framework, the American Founding reached its full purpose: establishing a land uniquely suited for the advancement of human freedom and the unfolding truths of the Restoration — a nation where knowledge could grow, ideas could circulate, and God’s work could move forward.

A Divinely Guided Foundation

Seen through the lens of the Restoration, the American founding was not accidental. It was a divinely guided orchestration for a world in which truth could spread without coercion, scripture could be published without suppression, and prophets could speak without fear. The Revolution cleared the ground. The Constitution raised the structure. Providence guided the process.

John Adams sensed this sacred dimension. He wrote that those who love God’s work and “do what they can to preserve and improve it” will be accepted by him — a remarkable acknowledgment from a Founder who believed history itself was under divine supervision.

Nearly a century later, in 1898, President Wilford Woodruff affirmed the same heavenly influence. In General Conference, he declared that the Founders “were the best spirits the God of Heaven could find,” raised up to establish a government of liberty. He testified that the Signers of the Declaration appeared to him in the St. George Temple, requesting ordinances — a striking witness to how Latter‑day Saints understand the sacred nature of America’s destiny and the eternal significance of the Founders’ work.

To the Saints, the cause of the patriots was never merely political. It was a divinely orchestrated step in preparing the world for the expansion of freedom, for the restoration of priesthood authority, and for the preaching of the gospel to every nation, kindred, tongue, and people.

The laws and constitution the Founding Fathers established were to be maintained “for the rights and protection of all flesh,” grounded in the “just and holy principles” of religious freedom and independence from government, freedom of belief and expression, and equal justice under the law. Their work created a nation where human agency could flourish, conscience could awaken, and the restored truths of the Gospel of Jesus Christ could shine their full light across the globe.

Jefferson’s Search for Ancient Foundations

Jefferson’s political philosophy was shaped not only by Enlightenment reason but by scripture and the long record of human history. He concluded that the most substantive principles of representative government were first practiced by ancient Israel under Moses — a people governed by law, consent, and covenant rather than by kings. In his study of Anglo‑Saxon institutions, he found striking parallels: local self‑rule, communal responsibility, and a fierce insistence on liberty. To him, these traditions were not relics but remnants of an ancient birthright.

Historian Gilbert Chinard observed that Jefferson sought “a renaissance of Anglo‑Saxon primitive institutions” in America — a reclamation of freedoms lost through “a long train of abuses.” The Founders, careful students of the Bible, saw in ancient Israel a divine pattern: a people promised freedom, peace, and prosperity if they embraced God’s law. Watching Israel scattered across the earth, they believed America might be the place where remnants would gather and where divine principles could again shape a free nation.

Their anticipation rested on God’s promise to Moses — that the blessings once offered to Israel would be extended to the remnants in the latter days. As they framed the government, many sensed that this transference could begin in their own time. They opened their hearts to the wisdom of the past, and what they discovered shaped their thinking, their institutions, and ultimately the foundational principles upon which this nation was built.

In recovering these ancient truths, the Founders did more than craft a new republic. They forged a political order capable of blessing all mankind — a nation where civil and religious liberties could flourish, conscience could awaken, and the Restoration could unfold its blessings for the moral and mutual instruction of man, and improvement of his condition.

A Sense of Sacred Mission

Historian Clinton Rossiter described the early American sense of mission: God called forth “certain hardy souls” from privilege‑ridden nations, placed them in an environment suited for freedom, and entrusted them with the responsibility of proving that popular government could succeed. If Americans failed, they would fail not only themselves but all who longed to be free.

With the Lord’s assurance that he had “established the Constitution of this land,” the final preparations for the greatest event in modern history were nearing completion. The only things that remained were the birth of Joseph Smith Jr. and the Second Great Awakening. That which was to follow in 1820 would be the high point of the marvelous work and a wonder mentioned by Isaiah: the personal visitation of God the Father and His Son Jesus Christ to Joseph Smith.

Only in a land governed by inspired principles of liberty could such an appearance — with its far‑reaching consequences — occur. Only under a constitutional order grounded in moral agency could the Restoration rise, take root, and bless all mankind. Thus, the destiny of the mighty nation foreseen in the Book of Mormon became inseparably intertwined with the higher purposes of God.

As stated above, the American experiment in freedom was far more than a political achievement. The Founders created a nation where conscience could awaken, where truth could circulate, where ideas could germinate, and where apostles and prophets could speak without chains.

In this light, the American founding becomes more than a chapter in political history. It becomes a sacred hinge in human destiny — the moment when God prepared a free people for the return of divine truth. Going forward, American contributions would bless all nations, kindreds, tongues, and peoples. She would become a nation with an essential role in the gathering of Israel and the preparing of the world for the Second Coming of Jesus Christ.

Next Post: The Virginia Statute for Religious Freedom

As the Founders continued shaping the moral architecture of the new nation, one final pillar of liberty emerged — a declaration not of political independence but of spiritual independence. Jefferson’s Virginia Statute for Religious Freedom would become the soul of the First Amendment, the clearest articulation of the principle that faith must never be coerced and conscience must remain free. It stands as the capstone of the Founders’ work and the bridge between the American founding and the Restoration’s rise.

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POST 32 THOUGHTS ON GOVERNMENT

5 min.

Providential Orchestration and the American Founding

Blueprint for a Balanced Republic

John Adams was a man of extraordinary insights. In a visionary assessment he wrote, “Soon after the Reformation, a few people came over into this New World for conscience sake. Perhaps this apparently trivial incident may transfer the great seat of empire to America…” He was also convinced that reconciliation was impossible; that the crisis with England would never be settled peaceably.

Adams saw the moment as providential — a rare opportunity for mankind to choose a new form of government based on reason, virtue, and the rights of man. Upon his return to Philadelphia in February 1776, he drew up a list of what he was determined to see accomplished. Independence was the only chance at American liberty, and he was determined that the great step be taken. The only question was when to make the move. Across the top of a page in his diary, he titled his work A Declaration of Independency.

With the delegates equally divided among opposition, caution, and independence, the Continental Congress was strained and the mood of Philadelphia contentious. When word arrived that Parliament had denounced as traitors all Americans who did not make an unconditional submission to British rule, the punishment, as every delegate knew, would be death by hanging. Having been advised early on by Dr. Benjamin Rush that they were perceived as “too zealous” and that they must defer to the “very proud” Virginians, who felt they had the right to lead, the New Englanders bided their time while holding firm for independence.

There were times on the debate floor when the arguments reached fever pitch. The “cool faction,” driven by pacifist Quakerism, continued to support peaceful methods for resolving the crisis. In the words of George Washington, these were those “still feeding themselves upon the dainty food of reconciliation.” In the heat of the moment this group, led by John Dickinson, even threatened to break off from the others and “carry on the opposition by ourselves in our own way.”

As to his feelings regarding half measures, Adams wrote to General Horatio Gates: “The middle way is no way at all. If we finally fail in this great and glorious contest, it will be by bewildering ourselves in groping for the middle way.”

What neither Dickinson nor Adams nor anyone could have anticipated was the stunning effect of Common Sense…a call to arms, an unabashed argument for war, and a call for American independence. “Everything that is right or reasonable pleads for separation,” wrote Thomas Paine. Though agreeing with Paine that the time was ripe for revolution Adams saw no quick victory, nor did he concur with what he labeled as Paine’s “feeble” understanding of the kind of government (a unicameral legislature) that should be established once independence was achieved.

Euphoric that he stood at the gateway to a new epoch of history and that he was an active agent in that new age, Adams expressed his sentiments in Thoughts on Government: “It has been the will of Heaven that we should be thrown into existence at a period when the greatest philosophers and lawgivers of antiquity would have wished to live… How few of the human race have ever had an opportunity of choosing a system of government for themselves and their children?” Acknowledging a Higher Power, he was looking beyond independence and the outcome of the war.

“The happiness of the people was the purpose of government,” Adams wrote, “and therefore that form of government was best which produced the greatest amount of happiness for the largest number. And since all sober inquirers after truth agreed that happiness derived from virtue, that form of government with virtue as its foundation was more likely than any other to promote the general happiness.

“The greatest minds agreed,” Adams continued, “that all good government was republican, and the true idea of a republic was ‘an empire of laws and not of men.’ A government with a single legislative body would never do. Essential to the stability of government and to an able and impartial administration of justice, was separation of judicial power from both the legislative and executive.” Urging the widest possible support for education, he added: “Laws for the liberal education of youth are extremely wise and useful.”

At the end of his Thoughts Adams expressed the wonder shared by his colleagues at the opportunity to substantially contribute to the future happiness of the human race. Honored to fulfill their roles, the Founders accepted that there was a discernable order in the universe that should govern in human affairs as it governs the world of nature. They accepted that the source of that order was God, or a Higher Power. In a time of collective humility, and with a firm reliance on the protection of Divine Providence, they were in accord that since a sparrow could not fall without his notice it was improbable that a great nation could rise without his aid.

John Adams’ ideas spread quickly. Upon request, he gave a copy of “Thoughts” to George Wythe, America’s first law professor, dean of the Virginia bar, and Thomas Jefferson’s patron. In the months that followed, driven by expression of popular will, the power of the ardent revolutionaries increased as the conservative and moderate elements lost credibility through their dogged opposition to independence.

In the development of his own views, Thomas Jefferson had been more cautious than Adams, due in major part to Virginia’s dependence on English creditors and the lure of aristocratic life. Now, however, upon his arrival in Philadelphia, his commitment was no less than Adams’ own. In their devotion to the common cause of America, both men joined with others who craved independence and viewed themselves as participants at a crucial juncture of history.

On June 7, in Independence Hall, Richard Henry Lee, following three days of fierce debate, introduced the process that would turn the world upside down: “Resolved: That these United Colonies are, and of right ought to be, free and independent States.”

Jefferson was the protege, Adams the mentor. On June 10, the Committee of Five, consisting of Jefferson, Adams, Roger Sherman, Robert Livingston, and Benjamin Franklin, was appointed to prepare a declaration of independence. Valuing Jefferson’s literary talents and recognizing the political advantage in having the declaration written by a Virginian, Adams considered Jefferson the best choice for the task.

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All Men Are Created Equal

A Rebuke to Tyranny and Oppression

When considered in light of the most common charge leveled against America’s Founding Fathers, and against our nation itself, that they were hypocrites who did not believe in their stated principles, and therefore the country they built rests on a lie, two of the leading theological doctrines of The Church of Jesus Christ of Latter-day Saints, properly understood and taught, would have significant impact on our culture. These teachings would refute the machinations of politics and selfish human interests, as well as undo the destructive theories that continue to divide Americans and tear at the fabric of our country.

First, is the powerful teaching of premortal life. Simply stated, man was in the beginning with God.

More specifically, in the premortal realm, order, agency, and eternal truths prevailed. Setting themselves apart through faithfulness, diligence, and devotion, leaders, including those who would discover, colonize, and establish the American nation, emerged. Born when and where they would be needed the most, these faithful individuals would be called upon to assist God in the development and progress of His work on earth.

Demonstrating the pattern of heaven, these noble and great souls would come forth as ancient philosophers, pagan or Israelite, as well as the great characters of modern times. In renewal, invention, translation, reform, discovery, science, enlightenment, music, colonization, the struggle for freedom, emancipation, union, statesmanship, diplomacy, religious ideals and philosophy, educational pursuits, and innovations, they would find in Christ the keys to human advancement and the source of the marvelous truths they would advocate.

Contrary to the greatest acts of mighty men, which have been carried out to depopulate nations and to overthrow kingdoms at the expense of the lives of the innocent, the blood of the oppressed, the moans of the widow, and the tears of the orphan, these noble and great ones would be inspired in doing what they do for the amelioration, liberty, and advancement of the human race. Unfolding under the umbrella of divine design, their leadership and accomplishments would be progressively refined to correspond with human understanding of God’s intentions.

Second, the inspiring assertion that our founding documents, and our nation itself, were created by the hands of wise men who were prepared in the premortal realm for that very task and raised up by God in mortality for that very purpose. Moreover, upon the foundation of the existential nature of freedom, over the course of centuries, God would employ a wide variety of methods and individuals to prepare the way and assist His chosen servants in the creation of this nation.

In 1620, upon boarding the Mayflower, the Pilgrims were worried about how self-government might be established upon their arrival in America. Somewhere in the middle of the Atlantic Ocean, in one of the most significant acts in history, they drew up the Mayflower Compact.

Drawing heavily on the Long Letter, which had been presented by their spiritual leader, John Robinson, in Holland, the Mayflower Compact spelled out ideas for the group’s legal and social organization in the New World. For the role it played in inspiring this document, John Adams would credit Robinson’s Long Letter as foundational to the United States Constitution.

The aim of the Pilgrim enterprise, undertaken to escape religious persecution in the Old World and to seek the opportunity for self-government in the new one, was underscored by their belief that the Renaissance and Reformation were not ends but means to greater light. And even though God had not revealed His whole will to them, they knew they wanted to “be as a city upon a hill, [for] the eyes of all people are upon us” (John Winthrop).

In 1687, our notion of the structure of the natural world expanded dramatically with Isaac Newton’s discovery of gravity. The concept of a higher law, divinely ordained, was strengthened.

If Newton had been able to discern the particular laws that God had established to govern the movements of the planets in the heavens, how much more certain it was that He had ordained such laws for the direction of human societies. Accordingly, acting on John Locke’s assertion that the natural liberty of man is to be free from any superior power on earth, and that ordinary individuals could form new communities and governments simply by agreeing to do so, confident of the fact that their rights were guaranteed by God Himself, the Founding Fathers would source human rights to the “Laws of Nature and Nature’s God.

Having gained a foothold in the New World, the parade of great and noble souls in pursuit of God’s will, continued to unfold. With a collective yearning for divine and practical guidance in an era of constitutional thinking, colonial America was richly blessed by the influence of George Whitefield, Jonathan Edwards, Cotton Mather, John Wesley, and James Otis.

In 1776, building upon the momentum of the Great Awakening, and further magnified by clarity of intellect, profundity of knowledge, and revolutionary genius, a powerful combination of noble and great souls would come together in Philadelphia. Bound together in their love of freedom, this most remarkable generation of public men in history would deliver a compendium of self-evident truths, truths they regarded as “sacred and undeniable.”

Envisioning an empire of liberty traveling westward, they were looking forward to the destined moment when America would give the “law” to the rest of the world in fulfillment of the prophecy of Isaiah: “Out of Zion shall go forth the law, and the word of the Lord from Jerusalem.” Pledging their lives, fortunes, and sacred honor, they would declare independence, affirm that “all men are created equal,” state that rights come from God, and enshrine in the American consciousness the supernal principle of consent of the governed.

Also in 1776, Adam Smith would publish The Wealth of Nations, which, through the invention of a market economy, would unleash a movement that would more profoundly revolutionize the world between 1800 and the present day than any other singe force. Defining freedom of thought as the most critical goal of the America Revolution, Thomas Jefferson would author the Virginia Statute for Religious Freedom, thus laying the groundwork for the First Amendment to the United States Constitution. And Edward Gibbon, seeking to answer the questions, “what happened, and could it happen again” would publish The Rise and Fall of the Roman Empire.

Eleven years later, the Founding Fathers, led by George Washington, whose “very presence in Philadelphia certified the connection between the two founding moments: the first to win independence and the second to secure it” (Ellis), would give birth to the Constitution of the United States of America, “the most wonderful work ever struck off at a given time by the brain and purpose of man” (Gladstone). Basing their work on “just and holy principles,” the Framers would establish the foundation and legitimacy of our nation.

Meanwhile, on July 13, 1787, in New York, the Confederation Congress passed the Northwest Ordinance which protected civil liberties and outlawed slavery in the new territories. Simultaneously in Great Britain, William Wilberforce, in combination with other noble and great souls, began a determined effort to abolish the slave trade and then to abolish slavery itself in all English possessions.

As indicated in the small sampling of noble and great ones aforementioned, foreordination is the premortal selection of individuals to come forth in mortality at specified times, under certain conditions, and to fulfill predesignated responsibilities. In the totality of these few examples, through what they accomplished as individuals and in groups, as well as in the movements they led and supported, the discovery, colonization, and establishment of America was to be a significant part of “a marvelous work and a wonder,” as foretold by the Old Testament prophet Isaiah.

While “many Americans labor under the illusion that slavery was somehow a uniquely American evil, it was the Western world’s repudiation of slavery, only just beginning to build at the time of the American Revolution, which marked a dramatic sea change in moral sensibilities. The American Founders were living on the cusp of this change, in a manner that straddled two worlds” (1776 Report).

The Framers of America’s founding documents knew that slavery was incompatible with the idea that “all men are created equal.” Yet, in the formative years of the United States, there was insurmountable social, cultural, and political opposition in the fight to end human bondage in America.

Remarkably, on December 16, 1833, with the issue of slavery unresolved, the Prophet Joseph Smith quoted the Lord. Referring to one of the “just and holy principles” upon which this nation was founded, he wrote, “It is not right that any man should be in bondage one to another. And for this purpose have I established the Constitution of this land by the hands of wise men whom I raised up unto this very purpose, and redeemed the land by the shedding of blood” (DC 101.79-80).

In the fight against tyrannical practices, our history is one of common struggle and great achievement. Our ancestors won independence, created a government, and tamed a wilderness. In addition, over 600,000 lives were lost in the successful effort to end human bondage.

Interpreting the Declaration of Independence, Abraham Lincoln noted, “They meant to set up a standard maxim for free society, which should be familiar to all, and revered by all . . . and even though never perfectly attained, constantly approximated, and thereby constantly spreading and deepening its influence and augmenting the happiness and value of life to all people of all colors everywhere.”

Having based our political legitimacy on the eternal principles of liberty, justice, and consent of the governed, Thomas Jefferson was singled out by Lincoln, who wrote, “All honor to Jefferson–the man who, in the concrete pressure of a struggle for national independence by a single people, had the coolness, forecast, and capacity to introduce in a merely revolutionary document, an abstract truth, applicable to all men and all times . . . a stumbling-block to the very harbingers of re-appearing tyranny and oppression.”

In their appeal to both reason and revelation, our founding documents speak to “the Laws of Nature and of Nature’s God,” to the principle of freedom, and to the will of “We the People.” Working together, they are “an outgrowth, in practical terms, of man’s desire to protect the principle of free agency by defining the role and limits of civil authority” (G. Homer Durham).

Having established America as a city on a hill, those who came before brought forth eternal truths and a desire to share those truths with the rest of mankind. Under the protection of the Constitution of the United States, the spread of Christ’s gospel can go forward as the greatest motivational power in the world to be and to do good. Revealed as a trail of clues, our founding documents have given us the opportunity to establish and maintain a Republic, if we can keep it, and to offer universal peace and prosperity to all mankind, if they will receive it.

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FOR IMMEDIATE RELEASE

Brent Russell’s book, America’s Grand Design (2022), retraces the history of American heritage and humanity’s Constitutional liberties, grounded in the hope of universal goodwill.

Holistically outlining the interconnectedness of the historical events which caused and then overcame the Dark and Middle Ages, leading to the development and establishment of America’s civil and religious liberties, this treatise is a timely reminder that God governs in the affairs of men.

Developed through centuries of struggle, freedom of conscience and expression are woven into the very soul of our nation. Yet, there is danger lurking, for those who do not learn history are doomed to repeat it.

Because error is preached all the time, truth must be repeated constantly. We must stop the mindless destruction of historical America.

The American experiment was foreordained. America is a part of redemptive history, of divine prophecy fulfilled, of God’s grand design. As a society of free-born people, we must reawaken to the truth that “righteousness exalts a nation.”

Third in a trilogy of Constitutional enlightenment and awareness, the author supports the Utah State Legislature’s designation of September as Founders and Constitution Month. In an effort to champion civic awareness and the common good, he reaffirms that it was not by chance that the Puritans and others who followed later left their native land and sailed to New England where they were inspired to establish the God-given system of government under which we live.

Laying the foundation for the 1820 vision of the Prophet Joseph Smith and the unfolding Restoration, this series of historical events is described by the biblical prophet Isaiah as “a marvelous work and a wonder.” In an acknowledgement of our responsibility to teach the true greatness of our founding and nation, may we reenergize a spirit of patriotism in recognition of God’s hand in the origin and destiny of America, that we will be a nation under God, not without God.

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Courage and Resolve

Always bear in mind that your own resolution to succeed, is more important than any other one thing. –Abraham Lincoln

On a recent Sunday, as we sat down with our wives for a spontaneous brunch, a friend and I had one of those conversations that seem to come out of nowhere. Our topics covered a lot of ground. However, the part that touched me deeply was his personal story.

Speaking freely, we discussed the meaning and purpose of life. Why we are here (on earth) and what we are supposed to be doing with our lives.

He grew up in Chicago in a very dysfunctional situation. There was divorce, alcoholism, drug use, abuse, early separation from his siblings and parents, suicide, and poverty. His reaction was anger, bitterness, loneliness, and hopelessness, a teenager with a horrible temper and poor self-esteem.

At 18, traveling to California with his girlfriend, they stopped at Temple Square in Salt Lake City, Utah. He felt something. Shortly thereafter he joined The Church of Jesus Christ of Latter-day Saints (Mormons).

A year later, sitting in a speed-reading class at BYU, he gazed out the window, thinking how much he hated being there. Standing directly in front of him, the professor asked a couple of questions about the assignment, and then surprised him by asking, “How do you feel about things?”

“You want to know how I feel?” asked my friend.

“Yes,” responded the teacher.

Facing one of those moments requiring courage, he was tempted to ease his way out of the situation. But not today! He spoke his mind, and it all came out.

“I think you and the others are just a bunch of posers. You say things to impress people, but you don’t mean them, and you don’t care about us. It’s all for show.”

Realizing a teaching moment was at hand, the instructor responded with kindness, “My challenge to you, young man, is to get an education and then go out and confront the hypocrisy you so readily see in the world and change things for the better.”

This was the turning point of his life! He began pursuing his education with a higher purpose in mind. With degrees in hand and happily married, he has been teaching philosophy, critical thinking, and creative writing at the university level for the past 30 years.

Knowing my friend as I do, I can say with great confidence that he has been changing things and making a positive difference in the lives of students, associates, and his family since that day.

In this account we find a universal truth: when you educate a man, you liberate a man. The most important key to a proper education is to read to the point that words become precious. As you learn, you will begin to see that you are the person who has the most to do with you and what happens in your life.

This matters because our country needs you! You need to understand that the men who founded this nation believed that our system of government was designed for a well-informed and educated people. They understood that each of us needs to play our very important part in maintaining liberty.

While it’s true we need smart people to understand and correct our problems, what we need even more is people who care. People who are willing to love God, to love their neighbors, and to live by the Golden Rule. Like the teacher at BYU, our nation’s greatest need is people with common sense who care about others and the future of our country.

There is a great deal riding on the education of our young people. Misunderstanding freedom, many great and powerful nations have destroyed themselves from within through moral decay, fiscal irresponsibility, and selfishness. A proper education will instill these lessons because they matter, for the same fate could happen to us.

You can make a difference! Be inspired by men like Abraham Lincoln who carried a book with him everywhere he went; and often that book was the Bible. Be motivated by women like Emily Dickinson, who wrote, “There is no Frigate like a Book, to take us Lands away.” Be anxiously engaged in self-improvement. Discover a steadfast purpose to sustain you.

Like my friend, you were sent to earth to make a difference. Improve yourself, gain experience, help others along the way. As encouragement, I offer this poem:

The more you read, the more you know;

The more you know, the smarter you grow;

The smarter you grow, the stronger your voice;

When speaking your mind, or making your choice.

America is the only country founded on the principle that men and women should and could govern themselves. Seek true knowledge and govern yourself accordingly. Have confidence that the goodness of your life will lead to success and happiness.

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Our Finest Hour

“There is not a truth from history more certain than this: that civil liberty cannot long be separated from religious liberty without danger, and ultimately without destruction to both.” –Joseph Story, Associate Justice U.S. Supreme Court

Coming out of the Great Depression and World War II, the parents of the Baby Boomer generation (1946-1964) wanted to give their children the good life. The result was that the Boomer generation “did many did things which their fathers would have deprecated, and then drew about themselves a flimsy cordon of sophistry while talking about the advance of humanity and liberal thought, when it was really nothing more than a preference for individual license” (John Hall). Agreeing with this sentiment, Mark Cuban, owner of the Dallas Mavericks, recently stated that Baby Boomers will “go down in history as the most disappointing generation ever, from sex, drugs, and rock and roll to what we have today.” Hyperbole? I am not sure. But I do see where this could be the epitaph of my generation unless we act firmly and decisively in doing that which is still within our power: changing the course of American civilization.

Along with the aforementioned influences, the Boomer era saw the curtailment of prayer, Bible reading, reciting the Pledge of Allegiance, and the singing of Christmas carols in schools. In addition, they created Greenwich Village and Haight Ashbury, epicenters of the 1960s counterculture movement, orchestrated the passage of Roe v Wade, and saw some of the brightest and most ambitious among them take their talents to institutions of higher learning and to Wall Street where they could continue their bohemian lifestyles in more comfortable environs.

The collective result of these actions fueled the acceptance and teaching of Marxist ideas in universities, in the national media, and among the cultural elites. In other words, there was a steady cultural shift away from the traditional values upon which this nation was founded.

Accompanying these trends was America’s turning away from absolute truth and a sense of personal accountability. As described by a leading churchman, “We spend billions of our resources in litigation one against another. Our spiritual power is sapped by a flood tide of pornography, by a debilitating epidemic of the use of narcotics and drugs that destroy both body and mind, and by a declining moral standard that is alarming and devastating to relationships, families, and the integrity of our nation as a whole. In too many ways, we have substituted human sophistry for the wisdom of the Almighty.” (Gordon B. Hinckley)

While we live in a generally prosperous and optimistic age, yet grave problems persist, namely crime, violence, chronic poverty, teen depression, suicide, teen pregnancy, broken families, corruption, changing the meaning of words, fiscal irresponsibility, and other signs of cultural decline. The confrontation in which we are engaged is transforming popular ideas, beliefs, and our national character. Evidence abounds that the fight for the survival of our nation is upon us.

Having won the tacit approval of much of the press, influential policymakers, and a great many ordinary Americans, what has taken place is the triumph of sin and selfishness. In one of the great ironies of freedom, a growing number of our most gifted young people–as well as our citizens overall–are turning away from the principles of our founding, from the nobility of Western civilization, from the rule of law, from sound economic principles, and from the sacred, the very sources of our prosperity and survival.

Data also shows that the decline in foundational virtues–work, marriage, and religion–affects all levels of society. Wrote one essayist, “What a surprise! We raised a generation of bright kids without a foundation in religion . . . We never told them that the virtuous life was both necessary and hard, that character was something that had to be built step by step from youth, that moral weakness was contemptible and natural.” (Walter Russell Mead)

Affirming that although there are many successes in raising great individuals, a renowned scholar writes that conditions in today’s world are particularly difficult for boys. “Confusion regarding manhood abounds, including confusion about a proper understanding of virility. Fathers are missing from boys’ lives in devastatingly high numbers. Children are exposed to a dizzying array of cultural signals about what it means to be a man.” (William J. Bennett)

In search of answers as we cross traditional political and cultural boundaries, the driving force in the potential resolution of this conflict will be an increasing awareness that the fate of our nation depends, perhaps like never before, on this truth, as articulated by Aristotle, “All who have meditated on the art of governing mankind have been convinced that the fate of empires depends on the education of youth.” Order supplies the basics in training the rising generations; the fate of nations hangs on their education.

Thus, the biggest task at hand is to strengthen the home, family, and community, to remind ourselves of America’s Grand Design through a reaffirmation of our divine heritage and potential. To turn things around, we need a restoration of public sentiment in favor of America and to reintroduce classical literature and civic virtue into the classroom and the culture at large.

But there is a danger lurking. Alarming reports indicate fading respect for absolute truth and foundational traditions, which have obscured enduring values. With great numbers turning away from Christianity, and with many on the pathway to atheism, significant numbers from all generations are turning their backs on the religious traditions of their upbringing.

Each of these conditions point to the fact that if there was ever a time for religious influence in our society to be re-examined, the time is now. To achieve our common goals of the public peace, progress, and prosperity, we must be more articulate and persuasive in making the case for Christ, for Christianity, and for the principles of meritocracy, liberty, and justice, which are at the heart of the American system of government.

The rights of conscience and freedom of expression developed gradually and took centuries of struggle to establish. For these essential characteristics of life in America to continue, we must stop the mindless destruction of our Western and American heritage. We need not pretend to have a divine commission and a sacred destiny. America is a part of redemptive history, of divine prophecy fulfilled, of God’s Grand Design.

In a partnership between those who are living, those who are dead, and those who are to be born, we must honor the great primeval contract of eternal society, underwritten by the Golden Rule, which connects the visible and invisible world and finds expression in our Declaration of Independence as “the right to life.” Driven by an all-consuming desire to amass power through the doctrines of scarcity, privilege, and fear, we must also realize that freedom’s future hinges on an essential truth: we do not have to choose between a clean environment (via socialism) and a prosperous economy. We can have both.

The roots of this clash extend back hundreds of years. It is a battle between capitalism and Marxism, between the power of the state and equal opportunity for each individual, and between freedom and coercion. It is therefore essential to re-emphasize that a democratic system depends on its legitimacy, not upon equal results, but a sense of equal opportunity.

It has been said that we are fast approaching that moment when, “Even this nation will be on the very verge of crumbling to pieces and tumbling to the ground and when the Constitution is upon the brink of ruin this people will be the staff upon which the nation shall lean and they shall bear the Constitution away from the very verge of destruction.” (Joseph Smith)

“To those who have discerning eyes, it is apparent that the republican form of government established by our noble forefathers cannot long endure once fundamental principles are abandoned. Momentum is gathering for another conflict–a repetition of the crisis of two hundred years ago. This collision of ideas is worldwide. Another monumental moment is soon to be born. The issue is the same that precipitated the great premortal conflict–will men be free to determine their own course of action, or must they be coerced? . . .

“The war in heaven over free agency is now being waged here on earth, and there are those today who are saying, ‘Look, don’t get involved in the fight for freedom. Just live the gospel.’ That counsel is dangerous, self-contradictory, unsound.” (Ezra Taft Benson)

In the movie Apollo 13, as the spacecraft faced multiple perils with three astronauts on board, the chance for a safe return was greatly diminished. Upon hearing his supervisor say, “I know what the problems are. This could be the worst disaster NASA has ever experienced,” Gene Krantz (Ed Harris), the leader in Mission Control, turned towards him and said, “With all due respect, Sir, I believe this will be our finest hour.”

As a generation of Baby Boomers, the challenge before us to preserve human freedom is daunting. Will we be remembered as the generation that lost liberty because of “sex, drugs, and rock and roll?” Or will we, in our finest hour, be the generation that reestablished America as “the world’s best hope?”

Brent Russell is the author of America’s Grand Design. http://www.americasgranddesign.

Blog: americasgrand.design.